“Osiris, more authentically called Wesir, is one of the most important Ancient Egyptian gods. He is king of the afterlife but also has power over agriculture and the fertile black soil along the banks of the Nile. In Pagan Portals - Osiris, Egyptologist and practicing pagan Dr Olivia Church combines meticulous scholarly research with insights from a modern spiritual perspective. This is a superb book and a must-read for anyone wanting to learn more about the Egyptian pantheon and ways to honour this ancient deity whose mythology includes life, death and rebirth.”
Monday, 2 March 2026
Book Endorsement: Pagan Portals - Osiris
Friday, 27 February 2026
My Witchy Events: Scrying, Dolls, Books & Candles
Here are details of the witchy events I'm involved with from now until the end of April. There are workshops on scrying, magical dolls, and candle magic. I'll also be giving a free talk at the Beckenham Library Book Fayre.
Thursday, 26 February 2026
Magic: Broken, Burnt, Buried - Ancient Ritual Practice
In magic and religion, breaking things can be done deliberately. Sometimes it's part of a curse, sometimes as an offering or sacrifice, sometimes to show its purpose has ended. An exhibition currently on at London's Petrie Museum is called Broken, Burnt, Buried: Ritual Lives of Objects in Ancient Egypt. It looks at various ritual reasons behind this.
The museum website explains:
"Across ancient Egypt, people broke, buried, and even burned objects - not by accident, but deliberately and with deep meaning. Broken, Burnt, Buried explores how everyday items were transformed through religious and ritual practices across thousands of years.
"The broken pots, figurines or amulets on display offer a rare glimpse into the lives and beliefs of ancient Egyptians. Through the deliberate act of damage these objects became powerful tools that ordinary people used to protect, to heal, and even communicate with the divine."
I went there and took these photos. The one at the top shows figurines sometimes interpreted as fertility votives. However, the description at the Petrie explains they had a wider use in protection and healing rituals. Apparently, some texts show they helped cure other illnesses, and that after medical procedures the figurines may have been broken to stop the illness recurring.
Ancient Egyptians placed pottery, including those broken shards in the photo above, underneath temples, tombs, palaces and city walls. These were offerings and were intended to strengthen the structure.
Scorpions were a serious hazard, so magical rituals to catch them involved smashing a clay model while saying words instructing the creatures to "break out" so they could be trapped. This nearly intact one is a rare survivor, as most were obviously broken during the rite.
Broken, Burnt, Buried is on at the Petrie Museum of Egyptian and Sudanese Archaeology, Malet Place, London WC1E 6BT until 16 May. It's open Tuesdays to Fridays 1-5pm and Saturdays 11am-5pm. Entry is free. Find out more here: www.ucl.ac.uk
Previous related posts
https://www.badwitch.co.uk/2020/05/book-excerpt-pagan-portals-isis-great.html
https://www.badwitch.co.uk/2017/11/event-ancient-egyptian-curses-at-petrie.html
https://www.badwitch.co.uk/2022/10/pagan-eye-thoth-god-of-writing-at-bm.html
https://www.badwitch.co.uk/2017/05/mogg-morgan-apophis-mother-of-all-curses.html
Wednesday, 25 February 2026
Magical Online & London Events in the Next Weeks
Here's a list of events for pagans, witches and those with similar interests over the next couple of weeks. I mainly include in-person things in or near London, because that's where I'm based, as well as online talks and workshops you can do anywhere and a few big things further afield.
Tuesday, 24 February 2026
Salem 1692 - Is this Social Deduction Game Offensive?
How do you feel about games with the theme of historic witch trials, especially if they depict the witches as murderers?
A few years ago I was gifted a copy of a social deduction game called Salem 1692. I wavered over that question so much I didn't play it until last weekend at a games convention. Now I have, I thought I'd both review the game, and blog about my feelings on the subject. First, the review.
How it Works as a Game
As social deduction games go, the mechanics work well. In case you don't know the term, think of party games like Murder in the Dark and Are You a Werewolf? or the TV show The Traitors. Everyone is assigned a role only they know. Most people are innocents and potential victims, while one or more are murderers of some kind. In one phase the killers attempt to bump someone off without being detected, while in another phase everyone discusses what happened, examines evidence, and votes to eliminate a player accused of being a villain.
Salem 1692 is more complicated than that. First there's also a constable role, with the power to save one player from murder. Players also have cards giving them the identity of someone who featured in the historic witch trials. Each has a special ability such as needing more accusations than normal to be tried, or being able to discard accusations played. Another deck of cards are events that affect what happens, such as robbery, which means a player discards all their cards.
The extra complexity makes the game interesting and varied, and the events and powers are well-balanced. I'd thoroughly recommend it purely as a game, if you aren't put off by the theme. Let's get on to that now.
Is the Theme Offensive?
I fully expect there will be many different personal opinions about this. I can only give my own thoughts.
I like that Salem 1692 includes some historical facts. It explains that after a few girls had fits blamed on "the devil", the town of Salem became engulfed in witch trials that led to more than 150 people being accused, 19 hangings, 1 person being pressed, and several other deaths in prison. There's also a biographical paragraph on each of the characters.
However, although this background information implies how unfair the trials were, and how dodgy the evidence, it doesn't specifically state that the convictions were eventually annullled and that few nowadays believe any of the accused were really witches. Also, those tried for witchcraft in Salem weren't even accused of killiing anyone.
These points mean I still feel a little uncomfortable about the way witchcraft is presented in this game. That doesn't mean I'll never play it again. I enjoyed it and will happily give it another go. I'm capable of accepting the fantasy horror trope of witches as evil while knowing that isn't the case in real life, and that the game isn't totally historically accurate. The people I play games with are all pagan-friendly and astute enough to do this too.
What do you think?
Whether you' ve played Salem 1692 or not, I'd be interested in hearing your thoughts on the topic. Is this game offensive in your opinion? Would you play it or not? If you have given it a go, did you enjoy it?
Please leave a comment.
Previous related posts
https://www.badwitch.co.uk/2015/05/review-storm-of-witchcraft-salem-trials.html
https://www.badwitch.co.uk/2014/01/review-terry-pratchett-witches-boardgame.html
https://www.badwitch.co.uk/2019/10/witch-games-witching-hour-reviewed.html
https://www.badwitch.co.uk/2024/10/witch-games-septima-build-coven-avoid.html
https://www.badwitch.co.uk/2014/10/review-penguin-book-of-witches.html






















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