Monday, 31 January 2022

Events: Pagan Festivals For Spring, Summer & Autumn

With the first stirrings of spring, it's time to start the drum roll for pagan festivals!  There are lots of weekend-long - and longer - magical events taking place this spring, summer and autumn. Here's a list of some of them in the UK or online. If you book early you can often get cheaper tickets, or ensure your place before they sell out! Oh and if you know about a festival you'd like added, please let me know in a comment!

Thursday 18 - Sunday 20 February; Witchcon Online. Details: https://www.facebook.com/WitchCon/

Sunday 13 March, The Wayfaring Stranger Alternative Fair. Indoor market. Venue: GPCA, Abercrombie Way, Harlow, CM18 6YJ Essex. Starts noon. https://www.facebook.com/events/634479687791320

Saturday 19 March; Artemis Witches' Market by Children of Artemis. Venue: Market Yard, Justice Lane, Frome BA11 1BE. Starts: 9am. Free entry. https://witchfest.net/

Saturday 19 - Sunday 20 March; Online Witchcraft Conference organised by The Folklore Network. Speakers include Ronald Hutton, Marion Gibson. Deborah Hyde, Syd Moore and Gemma Garwood. Tickets: £15 for the weekend, including video replay access. http://www.thefolklorepodcast.com/

Saturday 19 March; Pagan Pride with the Scottish Pagan Federation - 50th Anniversary online event by The Pagan Federation. Starts: 10.30am. Free. https://www.facebook.com/events/1577683299232364

Saturday 19 March; Spring Pagan and Spiritual Fayre. Venue: Charles Burrell Centre, Thetford, Norfolk. Entrance: £2. https://www.crystalwisdom.co.uk/earthspiritevents 

Saturday 26 March; Leaping Hare 2022. A day of talks, workshops, storytelling, trade stalls, readers, and general jollity. I will be giving a talk on scrying, based on my book Pagan Portals - Scrying. Profits from the event are divided between various local worthy causes. Venue: Highwoods Community Centre, Colchester, CO4 9SR. Tickets: £6.50 in advance, £8 on the door. https://leapinghare.webs.com/

Saturday 26 March; Wild Witchcraft Conference, sponsored by Children of Artemis. Venue: Merchistoun Hall, 106 Portsmouth Road, Horndean, Waterlooville, Hampshire. Starts: 10.30am. Tickerts: £20 plus £2.15 Fee. https://witchfest.net/events/wild-witchcraft-conference/

Saturday 23 April: PF 50th Anniversary: Pagan Arts Festival by The Pagan Federation. Venue: St. Peter's House, 1 Forster Square, Bradford, BD1 4TY. Tickets · Free-£9.21

Friday 29 April to 2 May; Space to Emerge. Family-friendly Lake District festival. Venue: 
Newby Bridge, Ulverston, Cumbria, LA12 8NN. Tickets: 4-day adult £220/ 1-day £70. https://www.spacetoemerge.com/

Saturday 30 April: Beltain Festival - Burning of the Wickerman. Venue: Butser Ancient Farm, Petersfield, Hampshire. Starts: 4.30pm. Early tickets £25 Adult, £18. https://www.butserancientfarm.co.uk/whats-on/beltain-festival-2022

Saturday 7 - Sunday 8 May; A Festival for Pagans and Witches. Venue: Campsite at Meriden, Coventry. Tickets: £30. https://www.covenofgaia.co.uk/

Saturday 14 May; Welsh Occult Conference by DragonOak Magical Workshops. Venue: The Assembly rooms, Welshpool, SY21 Wales. Starts: 8.30am. Tickets: £25. https://www.eventbrite.co.uk/o/dragonoak-magical-workshops-33914288773

Friday 20- Sunday 22 May; Sussex Faerie Festival with camping, live music, a market, workshops, yoga, drumming and hot showers. Venue: Alfriston in the Sussex Downs.  Tickets: £65 for 3 days' camping, and £30 for one day.  http://www.magicalfestivals.co.uk/

Saturday 28 May; Witchfest Midlands 2022. Venue: Staffordshire University, Leek Road, Stoke-on-Trent, Staffordshire, ST4 2DF. Starts: 10am. Tickets: · £28/£21. https://witchfest.net/

Friday 3 - Sunday 5 June; Burning Woman Festival. Venue: Whistlewood Common, Melbourne, Derby, Derbyshire, DE73 8DH. Tickets £150. https://www.burningwoman.co.uk/

Saturday 11 June;  Pagan Federation North West Conference. Talks and workshops, a pagan market, followed by a set by Inkubus Sukkubus. Venue: Preston Grasshoppers RFC,  Lightfoot Green Ln, Preston PR4 0AP. Starts: 9.30am. Tickets: £20 for a full conference ticket/£8 for the band only. 
Send ticket payments to PayPal at jackdaw51@yahoo.co.uk. More details: https://www.facebook.com/events/2085195428307396

Thursday 23 Sunday - 26 June;  Pagan Tribal Gathering. Venue: Near Nuneaton, Warwickshire. Tickets: Adult £65, Children £25. https://www.pagantribalgathering.org.uk/

Sunday 26 June; Ely's Summer Pagan and Alternative Fayre 2022. Venue: The Maltings, Ely Riverside, Ship Lane CB7 4BB. Starts: 10am. https://www.facebook.com/events/1407812876566394/

2-3 July; MoonCon 22. Online two-day conference with talks from Moon Books authors. Free. https://www.facebook.com/MoonBooks

Thursday 28 – Sunday 31 July; Lammas Camp 2022. Event by Chesterfield, Derbyshire Pagans. Venue: Kniveton,  Ashbourne, Derbyshire, DE6 1JL. Tickets: £25 for adults with 3 nights camping. morningstarcraft.square.site

Thursday 28 – Sunday 31 July; The Goddess Conference: Sovereign Goddess of Avalon Conference. Both in-person and online events. Venue: Glastonbury. Full ticket: £260. https://goddessconference.com/

Thursday 4 - 8 August; All About Love Festival 2022. Venue: Secret Garden Site, Abbots Ripton, Cambridgeshire, PE28 2PH. Early tickets: £175. https://www.tickettailor.com/events/allaboutlove1/626753/#

Friday 5 - Sunday 14 August; Spirit of Awen Camp. Venue: West End Farm, Church Road, Arlingham, Gloucestershire, GL2 7JL. Tickets: Early Bird full adult tickets £185, weekend tickets £125. https://www.spiritofawen.co.uk/

Friday 26 - Monday 29 August; The Artemis Gathering Pagan Camp with talks, workshops, entertainment and a late night rock club. Tickets: £75/£60. https://witchfest.net/

Saturday 3 - Sunday 4 September, Seriously Strange. Paranormal conference by the ASSAP Events Team. Venue: University of Bath, Claverton Down, Bath, BA2 7JP. Tickets: £80/£20. https://www.eventbrite.co.uk/e/seriously-strange-tickets-90155081275?

Friday 7- Saturday 8 October; UK Tarot Conference London. Two day tickets £240, One day ticket: £125, full access virtual viewing: £120. http://tarotconference.co.uk/

Saturday 15 October; The Magickal Women Conference. Venue: 65 Queen’s Gate, South Kensington, London. https://www.magickalwomenconference.com/

Please note that I am not responsible for these events. Contact the revelant organisers for more details.

Sunday, 30 January 2022

Lunchtime Rituals: Celebrating Imbolc with Food & Drink

In our busy modern world it isn't always possible to celebrate the Pagan Wheel of the Year festivals with large ceremonies. The dates they fall on are often mid-week, when many of us are working, and some are solitary practitioners sharing our lives with people who don't follow our spiritual path. I'm going to offer ideas for lunchtime rituals that people can do on their own, pretty much wherever they are, discretely.

Imbolc starts on February 1 and lasts until the next day, but can be celebrated on any day around that time. It's a festival for the first stirrings of spring and was traditionally also a celebration of the lambing season. Now, few of us work on farms, but we can consider where our food and drink - particularly milk - come from. It is also a good time to think about what we want to bring into being for ourselves in the year ahead. That can be lifestyle goals, new projects, career or learning plans, intentions relating to health, or desires regarding family.

All you need for this lunchtime ritual for Imbolc is your lunch - well, something to drink and something to eat. You could go with the theme of Imbolc being related to sheep and lambs by having a glass of sheep's milk and some sheep's cheese, but that isn't essential. Any milky drink and any dairy-related food would do. If you don't eat dairy products then pick a plant-based alternative. 

Find somewhere to enjoy your meal where you won't be disturbed. Somewhere outdoors like a park, garden or country-side spot where you can feel in touch with the season is ideal. If that's not possible, try to sit by a window in natural light, but even an otherwise unoccupied table in your workplace canteen will do. 

Before you start, take a few slow, deep breaths in and out and relax. Visualise a circle of light surrounding you and protecting you. You don't have to move or gesture to do this, just imagine it happening. Then look at the drink and food in front of you. Think about where it came from: the animals or plants at its origin; how the ingredients were produced or processed; the people involved such as farmers; how it was transported; any shops, cafes or restaurants in which it was sold; and the people who prepared and served whatever is in front of you. Thank them silently with a thought. 

Think about the past; how things might have been done differently then. Consider that this time of year was often one of hardship when the weather was harsh and fresh food in short supply. The first sip of ewe's milk of the season might have been very welcome then. Thank your ancestors for their hard work and achievements. 

When you've done that, have your lunch by eating and drinking slowly and mindfully. Savour each sip and chew each mouthful of food carefully. Appreciate it fully - the flavours, textures and anything else. When you have finished, give your lunch thanks for nourishing you. 

Sit for a while afterwards and think about your own hopes for the years ahead. What are your aims? What are you planning? What are your dreams? Make a wish, silently in your thoughts. Ask any deities you honour, or the universe, to grant your desire. Thank them.

Visualise the circle of light around you opening up. Your ritual is over. Dispose of any waste from your lunch responsibly.

I hope you enjoyed that. Although it was written as a discrete, solitary ritual, you could incorporate it in a larger Imbolc rite if you wanted to.

I wrote more about Imbolc in the Wheel of the Year at the Moon Books Blog: https://www.johnhuntpublishing.com/blogs/moon-books/february-in-the-wheel-of-the-year-part-1-imbolc-and-candlemas-by-lucya-starza/

Here are some other things you can do for Imbolc:

Friday, 28 January 2022

Book Extract: pt 2

Here's my second extract from Traditional Witchcraft for Urban Living by Melusine Draco, about urban magic and paganism. You can read part 1, offering a historical view, here. This offers practical suggestions for ways of working withcraft in the city. It's longer than my usual posts, but worth reading.

In my experience, the greatest problem a solitary urban witch faces is that an urban environment is not user-friendly when it comes to psychic activity, but then we don’t always have a choice of where we are going to live if someone else’s needs have to be catered for, too. Mostly I have been confined to renting small terraced cottages and flats, often with little or no garden to give that extra bit of space. I make this comment merely to demonstrate that my Craft activities have not been conducted in a round of luxurious city apartments and picturesque Grade II listed town houses! Under these circumstances, for me the key words have always been: acclimatise, adapt and improvise. Any animal, plant or person that is uprooted and transported to another environment quickly learns to acclimatise if it is going to survive. I have adapted to my surroundings and drawn on whatever material/energy there is to hand, even if it is not what I’ve been used to working with. I improvise by drawing on existing knowledge and experience. So …

Acclimatise: Accustom yourself to tuning-in to your environment, even if you’ve lived there for some time. Try to imagine visiting the place for the first time. Buy a detailed street map or guidebook, and familiarise yourself with all the hidden nooks and crannies in the immediate vicinity. Is there a park nearby? Public gardens? Churchyard? Cemetery? What trees are growing locally? Which are the most important/attractive buildings?  Where is the nearest river or canal? Where is the oldest church? Take your time … explore … rediscover … acclimatise.

Adapt: Modify or adjust the way you look at things. There is no point in wishing you were elsewhere when circumstances dictate that you remain where you are. But on the other hand there’s nothing quite so mind-numbing as doing the same thing, day in day out, for weeks on end. For a change, try walking to the shops, school, or travelling to work, via a different route. Examine what’s growing in all the front gardens along the way to the shop, school, station or bus stop. Make sure you take time out for lunch - and get out of the home or working environment for an hour - even if it’s a wet Wednesday afternoon: after all, a witch shouldn’t be afraid of a little drop of Elemental Water! Start seriously interacting with your environment … adapt.

Improvise: Be prepared to perform a magical working at any time, without preparation, and without what is considered to be the ‘proper regalia’. Be aware of the magical signs Nature has to offer and be ready to act spontaneously, even in the middle of a crowded railway station or shopping mall during rush hour! It may also come as a bit of a shock to realise that a large number of books mentioned in this text are not about witchcraft, or written by witches. This is because we are learning to improvise and look at things from a different or unexpected perspective. Before we go out and meet Nature face to face, however, there may be one or two changes needed to enable us to re-connect with the natural, elemental energies that are an essential ingredient within any magical environment. Sorry … we’re not talking about symbolic bowls of water, salt, night-lights and a joss stick to mark the quarters on the sitting room rug, we’re talking about encountering real Elemental Air, real Elemental Water, real Elemental Earth and real Elemental Fire - up close and personal!

Elemental Air: This is … wait for it … fresh air! It’s the stuff every living thing on the planet needs to breathe to stay alive but, apart from the occasional jaunt to a pagan camp, a large number of urban pagans appear to be terrified of it. I’ve been into some homes where the stuffy, cluttered atmosphere is so over-powering that you could cut the reek of stale incense with a knife. Whilst we appreciate that modern society no longer allows us to live with our doors and windows wide open, we must get used to letting cleansing air back into our lives.

There is a purifying element to fresh air! In both religious and magical terms, however, Elemental Air is usually represented by smoke from the incense carrying our prayers and entreaties up to the gods. As Joules Taylor observes in Perfume Power, the burning of fragrance to represent questions or appeals is an ancient and well-nigh indestructible facet of worship. In other words, from very early times fragrance has been associated with the gods, the soul and spiritual qualities. Learn to recognise natural fragrance (not always pleasant) from the world around you, and not to rely totally on the contrived atmospherics of the incense burner!

As Jules Taylor goes on to observe, our once highly developed sense of smell is now generally under deployed and now perhaps the least-regarded of all human senses. We can improve our ‘scent perception’ by simply concentrating on becoming more aware of the smells around us. Unfortunately, the urban witch also has to contend with exhaust fumes, fast-food outlets and all manner of other municipal pollution, but with practice it is possible to detect the faint fragrance of Nature. If we want to reconnect with Nature the first thing we must do is sharpen our senses and learn to read the signs that come to us on the breeze

Elemental Air brings lightness and freedom of spirit, as well as being a universal symbol of irresistible force and uncontrollable power. Exercise: In town it’s often difficult to find a moment, or even a place to relax. In the larger towns and cities the noise is a constant, 24-hour drone of traffic, where people never seem to sleep. With the use of a local map, find a ‘green spot’ … even if it’s only a small churchyard or square … where you can sit, watch and listen.

Okay, but what are we watching and listening for?

Nature … because she is there all around us, all the time. For example, I’ve encountered a green woodpecker while sitting in the small courtyard garden of a coffee shop in the middle of town. I’ve seen (and heard) hundreds of these birds over the years, but this was the closest I’d ever been … just five feet away. How many different birds (most certainly creatures of Elemental Air) can you identify? If the answer is very few, then how can you hope to begin to read those ‘signs’ that make up a large part of the witch’s world? Invest a few coppers in a book on British birds from a local charity shop, or buy off e-bay, or ABE-Books on the Internet. Start learning, even if it’s only by watching the pigeons in Trafalgar Square! You’ll be surprised how many different birds can be spotted in our towns and inner cities on a regular basis, and birds have been always been considered bearers of omens since ancient times.

Elemental Water: Water is the essential ingredient of life but how many of us consciously pay homage to this fact in our day-to-day existence? We use water for the daily ritual cleansing of our home and body, to water the garden or wash the car, but often neglecting its spiritual properties. From prehistoric times, our ancestors considered springs and ‘watery places’ to be sacred, and the contemporary custom of throwing coins into wells and municipal fountains goes back to the times when votive offerings were cast into the waters to propitiate the gods. We should be mindful that water, particularly spring water, is truly a ‘gift of the gods’ and not to be treated casually.

For magical purposes we need to re-connect with water, for even the most rubbish-clogged urban watercourse carries lifegiving properties along its muddy artery. If we live close to a river, canal, park or golf course, then it makes it easier to observe water at close quarters during the changing seasons, and come to recognise the local wildlife that depends on it. Even the modern fountain in the city centre can be a focus for meditative moments when the sun catches the colours of the rainbow in the falling spray. Our local brook regularly acts as a depository for shopping trolleys, traffic cones and other domestic debris, as it runs right through the centre of town. Growing through the restraining brickwork, however, is a magnificent elder tree and an amazing collection of harts-tongue ferns, which I haven’t seen in such profusion since leaving Wales.

Most days the flow is the barest trickle but when it rains, the watercourse becomes a raging torrent. The only other ‘watery’ place is the dried bed of an old pond that only floods during the winter months, but this is the real magical place. The water has gone because the surrounding urban development has drained it, but the site is old, with a large stand of reed mace and a host of other interesting creatures living in this well-established habitat.

There are numerous ideas for a ‘water feature’ in the home, and much depends on personal taste rather than pagan cliché. Even the smallest courtyard can host an ornamental wall fountain, birdbath or wooden barrel containing miniature water lilies (although these do require direct sunlight for success). Inside, a large bowl with flower heads floating on the surface can be extremely attractive … but not a good idea if you have small children or a large dog. Be creative, use your imagination. 

Elemental Water ‘saturates our lives and language and is the most compelling of human metaphors’ wrote Rebecca Rupp in Four Elements; it is the universal symbol of primal mystery.

Exercise: Trace your local source of natural water and try to follow it for as far as possible. You may be lucky enough to live near a pond, stream, lake, river or canal and can watch the changing face of the seasons at the water margin. How many different species of flora and fauna dependent on an Elemental Water habitat can you identify? If the answer is very few, then how can you hope to begin to read those ‘signs’ that make up a large part of the witch’s world? Remember that pure (or purified) water is sterile and that for magical purposes we need to work with natural water. Unless you have access to a spring or holy-well, place a wide bowl or jar outside on a window-sill, to catch rain or moisture; transfer to a sealable bottle and keep for use in your rites. But don’t drink rainwater!

Elemental Earth: Of all the elements, Earth is the symbol of solidity and substance, and the ‘most intrusive in our daily lives’, was an observation made by Rebecca Rupp. The subject of global warming and saving the planet is at the forefront of everyone’s mind these days, but for the witch, the sanctity of the Earth and Nature has always been paramount. The witch does not ‘worship’ Nature but exists in a sort of ‘spiritual care-taking’ capacity – after all, it is from Nature direct that we divine the signs and symbols that give us the power over natural things. Communing with Nature isn’t always easy in an urban environment and it is very often necessary to ‘manufacture’ a moment of peace for ourselves amongst the busy populace.

Dig out a copy of that famous junior school poem by William Henry Davies, ‘Leisure’ that begins: “What is this life if, full of care, We have no time to stand and stare … ” and take a verse for your very own Thought for the Day. Without compromising your personal safety, try to visit the local park or old cemetery during school hours, or early on a weekend morning, when you can guarantee having a quiet corner to yourself for a while. Many years ago, long before the ‘great clean up’ got underway, we lived near Highgate Cemetery and this was a perfect place for a meditative or magical moment. The magnificent monuments were overgrown and apart from the occasional tourist visit at weekends, we pretty much had the place to ourselves via a discreet hole in the boundary fence. Not only had Nature taken over completely and the place full of wildlife, but there was also the comfortable familiarity that all witches should have with both the spirits of the dead, and the spirits of Nature.

But how do we bring Elemental Earth into our urban home? By growing something, of course! Not everyone has green fingers but it doesn’t take much effort to introduce a small selection of supermarket-grown potted herbs to the kitchen window-sill, does it? This small gesture gives a dual sense of purpose, in that we are caring for something that we can utilise in our day-to-day cooking and magic. Go one better and buy a small kitchen bay. As well as having culinary uses, bay is one of the oldest sacred herbs with strong protective powers when used in spell-casting. My bay started out (many years ago) some six inches high and now stands three-foot tall in a large pot that can be transported anywhere. This is your first step in learning (or re-learning) about wort-lore within the confines of urbanity.

Elemental Earth gives a feeling of security. Universal myths claim that first man was created out of clay, earth or sand; traditionally Earth is represented by the ‘mother’ and the harvest.

Exercise: It must be obvious that Elemental Earth is much more complex than we would first imagine. We live on it, our food comes from it, we bury our dead in it, Elemental Earth (North) is the direction of magical Power … and yet most of us are afraid of getting our hands dirty by interacting with it. So now is the time to rediscover the Earth energies around where you live, by going out and making time to stand and stare!

This also time for an exercise in personal honesty; be truthful, just how comfortable are you with quiet corners of a park or cemetery? If the answer is ‘not very’, then how can you hope to begin to read those spiritual and temporal ‘signs’ that make up a large part of the witch’s world? Again, I would repeat, never compromise your personal safely while on your quest, but try to determine whether you are nervous because you feel vulnerable (i.e. alone), or whether you are uncomfortable with the close proximity to the natural (and supernatural) worlds.

Elemental Fire: In its natural state, Elemental Fire is the most elusive of the four within an urban environment, unless the local vandals have ignored the ASBO and gone on a car-torching spree! Fire has always played an important part in esoteric gatherings but the historic concept of a coven gathering around the bonfire in a woodland clearing is highly suspect. A single candle flame can be seen for miles on a dark night, and in the days when witches were falling foul of the law, a blazing fire would have been an open invitation to the Witch Finders. Fire, however, is part of the Mysteries of Craft and an integral part of any magical working.

First man probably encountered fire as the result of a lightning strike, and so he would have been left in no doubt that the resulting blaze was indeed heaven-sent. From that time to the present, that god-gift of heat and light has provided the dualpurpose of hearth fire (domestic) and sacred flame (religious) … both equally as important as a spiritual focus. For our purposes the hearth-fire is, of course, the most obvious, for witches require no formal temples or sanctuaries in order to follow their Craft. Our urban problem of fire lighting was solved by purchasing a circular patio heater – this is a domed-mesh cover affair, with a tray underneath to catch hot ash so it can safely be used on decking – and also doubles as a barbeque. It can be used in confined spaces and moved to another home when necessary. We also have a collection of old-fashioned lanterns (probably nearer the true), which double up for both indoor and outdoor working … and infinitely safer than naked candles.

Elemental Fire is the symbol of warmth, passion … and danger. It can offer the welcome of a glowing hearth or an uncontrollable conflagration that destroys everything in its path. Those who pass through the flames and survive, emerge transformed and improved.

Exercise: Learn to love fire and make a point of always having a candle burning (safely) while you are at home. Treat yourself to a ‘special’ holder that will always act as the focus for your devotions – whether indoors or out – so think in terms of something generous, expensive and wind-proof, like a stormlantern. If you are fortunate enough to have a patio heater or an open fire, buy some of those wonderful copper sulphate- coated pinecones that produce the most amazing coloured flames - perfect for divination - but don’t cook over them! Now … how comfortable are you with fire? If the answer is ‘not very’, then how can you hope to begin to read those divinatory ‘signs’ that make up a large part of the witch’s world?

Important: When out and about, never put yourself at risk by wandering in remote places. More attacks on lone people occur in urban areas rather than out in the countryside, so do not be foolhardy – the gods do not always protect..

You can view Traditional Witchcraft for Urban Living on Amazon and on publisher Moon Books' website.

Traditional Witchcraft for Urban Living was previously called Mean Streets Witchcraft and I reviewed it here: http://www.badwitch.co.uk/2011/02/review-mean-streets-witchcraft.html

The top picture is the book cover. The rest are photos taken by myself, Lucya Starza, in and around London.

Thursday, 27 January 2022

Interview with Pagan Philosopher Steven Dillon

Steven Dillon is a pagan and a philosopher as well as authoring books on polytheism. He talked to me about what that means.

Q. Before I ask about your books on philosophy, please could I ask you to describe your pagan path? 

A. Thank you for the interview, Lucya! 

My pagan path is very much deity-centric. When you hear that phrase, or something like it, you might think of prayer, ritual, offering, sacrifice, that sort of thing. But it might be less likely to conjure up images such as character building, magical practice, or venerating Nature. However, that’s just what my pagan path involves. To me, each God is an utterly unique way of being all things, and so I find Them under every stone.  

As to the details, my personal practice is not really all that extravagant. Most often I converse with the deities who are nearest and dearest to my heart. And Asclepius is my absolute everything. That way They’re with me all throughout my day. This isn’t to make the sacred mundane, but to connect to the sacred more often. I make offerings to Them and celebrate particular feast days that seem sacred to Them. I also practice magic through the Gods, especially Asclepius, and am an avid environmentalist!

Q. What was it that started your interest in philosophy, and made you continue in it?

A. I was raised Roman Catholic and from a very young age I was absorbed in studying religious history and theology. For the longest time I thought philosophy was just…over-formalized opinions (which isn’t entirely off) and wasn’t as solid or sure as theology. But as I got older, I was really taken aback by the realization that other people could have all the same information that I had and yet come to completely different conclusions. This otherwise uninteresting fact was so surprising to me, I believe, because I was raised to think that all people needed to do was learn the Church’s teachings and they’d see that they were true. This humbling realization changed my life and sent me into a time of deep soul searching. During that time, I found myself embracing my vast ignorance and gravitating back toward the big questions that I’d always been so sure of: what is morality, do we have free will, is death the end, is the world eternal, and so and so forth. Philosophical questions struck me as captivating, and although I’ve lived different lives in this life, I guess that captivation has never really stopped. It’s similar, I think, to the inspiration that strikes artists: when it comes, it just takes the reins.

Q. I did a module in fundamental problems of philosophy as part of my BA degree many years ago, and discovered that I loved it, but I realise it can sound a bit academic and that many people only think of the Monty Python philosophers song and Bill and Ted meeting Socrates in a time-travel movie. Can you describe briefly what philosophy means and why it is important?

A. I remember that! Hilarious. I think I’m better at recognizing philosophy when I see it than I am at pinning it down. But, if I had to take a stab at it, I’d describe philosophy as an art and a science. As an art, it’s like an orienting of yourself toward the big questions. It’s to live out your curiosity about them, as well as your honest impressions of them; to allow your view of the Big Picture to influence your life. As a science, it’s a careful and logical investigation of the big questions. 

I remarked above that it’s not entirely off to say that philosophy is over-formalized opinions. I was taking a jab at formalizations here. Since the deluge of interest in symbolic and mathematical logic, philosophy has become very analytical, and some papers are like reading a math textbook! This is to the credit of philosophy’s status as a science. But I think sometimes all the formalizations can distract from what is being formalized. And that’s what I’m most interested in. However, the logic has opened doors we didn’t even know were there, and we’ve found the most amazing ways to deduce things you’d never expect from simple assumptions commonly held. So in trying to represent various pagan beliefs and practices in the world of philosophy, I’ve applied all sorts of logical techniques with fascinating results, such as Bayes’ theorem, modal logic, and even some of the paraconsistent logics.

Q. You write about the platonic approach to polytheism. Could you explain that briefly?

A. When I first engaged the idea of polytheism, I didn’t really have an organized view of the world. I just considered some reasons for thinking that there really are Gods out there, and I analyzed them with the logic and popular philosophical ideas that I had at the time. And I was honestly baffled that philosophers of religion did not take polytheism seriously: it was just dismissed, but not discussed. So I published my findings in The Case for Polytheism (Iff Books, 2015) and tried to make some noise. I also had the honor of being published in the polytheist journal Walking the Worlds three times between 2016 and 2018. But over those years, I began to discover an organized view of the world that placed a plurality of Gods at the center: Platonism. And it changed my life. I will forever be indebted to Dr. Edward Butler for patiently engaging with me in those early years and for making his works so available on henadology.wordpress.com; I honestly don’t know where I’d be if he hadn’t.

The Platonic way of approaching polytheism that I have in mind is in terms of each God being completely unique. The Platonists have this idea that the most fundamental feature of reality is what they call ‘unity’. Unity is a thing’s uniqueness, its identity, individuality, its self – there’s no easy English word to translate what they have in mind. But it’s an intuitive idea: each thing is first and foremost its self, everything else about it is added to it, you might say. For example, I’m a father, a brother, a soldier, a this that or the other. But all those things are things that “I” am. 

Thinking about the Gods in this way has some surprising results!

Q. What would you say are the fundamental philosophical issues for pagans? 

A. I think pagans bring a unique perspective to the big questions: we’re a very praxis focused people. So our answers might be expected to work from the ground up, from within our traditions and experiences. But paganism itself also raises questions that do not perhaps arise for people of other faiths or of none at all. Whatever is most central to one’s pagan faith or practice, I believe, would provide the fundamental philosophical issue for them to think through. For example, what is magic? Thinking through that question carefully, and perhaps with the aid of philosophical ideas about the nature of causality could be fundamental to those for whom magic is central. What is the value of Nature? Articulating that, perhaps with the aid of philosophical ideas about axiology (the study of value) could be fundamental to those for whom a veneration of Nature is central. And similarly for questions such as do our ancestors still exist or are we able to interact with them; or are there Gods and what are they like?

I should say that although thinking about such questions can involve skepticism, it doesn’t have to! Sometimes, all we’re doing in philosophy is trying to put our impressions, feelings, experiences into better words. And other times, we’re coming to deeper understanding and appreciation of ideas, or even allowing them to illuminate areas we maybe hadn’t considered before.

Q. For those who are interested in learning more about philosophy and its importance in pagan studies, apart from reading your books, what should they do?

A. As for philosophy in general, I would recommend trying to identify the questions that interest them the most! Once you have a question that’s sort of following you around, check out the Stanford Encyclopedia of Philosophy online, or search for the free lectures on the philosophy surrounding that question on YouTube. Chase the references, you’ll find…an entire world of exciting and powerful cases to be made one way or the other!

As for the importance of philosophy in pagan studies, we have a rich tradition of thinkers to draw from to illustrate the importance. In fact, pagan thinkers discovered philosophy, and made some of its most important developments. It’s easy, perhaps, for someone from my part of the world to point to the Western pagan thinkers, such as Parmenides, Plato, Aristotle, Plotinus, Iamblichus and so forth. And it shouldn’t be controversial that these thinkers are paradigms of how beautiful philosophy ties into paganism. But the world is much bigger than the West, and I cannot emphasize enough that interested people should check out pagan thinkers from every era and place. The richness of philosophy from Hindu, Chinese, African, Southern American thinkers (etc.) is vastly underrepresented in today’s philosophy – to our loss.

Q. I also understand that you are in the military. I recall that the historic philosopher Descartes was also in the military. How do you see military service and philosophy (and paganism) interacting? 

A. I think each profession or job provides a unique way for one to live out their philosophical ideas or faith. The military is peculiar in, say, that it is the organ of national defense. This function places military members in a close existential proximity to the big questions. The skills we develop as a profession can make for fascinating ways of channeling your values and ideals. Moreover, I think people can grow closer the more they go through together, and the soldier’s proximity to the big questions can quickly translates into character formation. But it also provides pagans such as me the opportunity to live our faith in ways that others may not have needed to, or even thought to. So, I actually have a field kit that I bring during lengthy training events or deployments that is tailored to that sort of environment! And interpreting my profession through the character of Asclepius has really opened my eyes to how perspectival things can be.

Q. Is there anything else you would like to say?

A. Thank you again for this opportunity! And, I suppose, to those who end up reading my books, or works like them, if this sort of thing is something you’d like to see more of, please let us know! I’m a big advocate for bringing philosophy into pagan studies. It would be so great to foster a community around that.

Pagan Portals - Polytheism is due to be published in July and can be pre-ordered. You can view it on Amazon and at publisher Moon Books' website. The Case for Polytheism can also be viewed via Iff Books.

Wednesday, 26 January 2022

Magical Events Over Imbolc both Online & in London

Imbolc, the festival of the first stirrings of spring, is on February 1, with events taking place over the next couple of weeks. Here's a mixture of both online and in-person ways to celebrate the festival plus other magical talks, workshops and entertainment. I generally list things in the UK, especially in or near London, but some are outside that time zone. If you know an online or London-based event you want included, please email badwitch1234@gmail.com

Now to Imbolc Every Day; Join Mael Brigde for Daily Brigit Devotions, Nineteen Days and One. Mael will be sharing her personal practice each day via Facebook Live. Time: 7.45pm. Free. www.facebook.com/mael.brigde/

Wednesday 26 January (every Wednesday); Wellbeing Wednesdays with Nadine and Caitriona. Online event. Time: 12.30pm. Tickets: £22 per monthly subscription. https://behappiest.co.uk/ 

Wednesday 26 January; In Person Study and Conversation Group - From Crystals To Crocodiles with Margitta Ogundare and Dagmar Steffelbauer. Venue: Rudolf Steiner House, 35 Park Road, London · NW1 6XT. Time: 4.30pm. Entry: £3. https://www.meetup.com/rudolf-steiner-spiritual-science/events/

Wednesday 26 January; Hypnosis and Trance Techniques. Two-session workshop with Mark Vincent Smith via Treadwells Online. Time: 7pm start. Tickets: £40. https://www.treadwells-london.com/events

Wednesday 26 January; Herb Magic for Animal Relationships. Workshop with Hannah Sanders via Treadwells Online. Time: 7pm start. Tickets: £20/£18. https://www.treadwells-london.com/events

Wednesday 26 January; South East London Women's Circle - January gathering by Emma Hewitt of Salamay Tarot and Healing Arts. Venue: Ninth Life, 167 Rushey Green, London,  SE6 4BD. Time: 7:15pm. Tickets: £11. https://www.eventbrite.com/e/south-east-london-womens-circle-january-gathering-tickets-240228849957

Wednesday 26 January; Freemasonary and Paganism. Zoom Lecture by Professor Ronald Hutton via The Last Tuesday Society and The Viktor Wynd Museum of Curiosities. Time: 7.30pm. Tickets From £5. https://www.eventbrite.co.uk/e/freemasonary-and-paganism-professor-ronald-hutton-zoom-lecture-tickets-181280172877?

Wednesday 26 January; The Witching Hour on the Witches Inn YouTube channel. Time 8pm. Free. https://www.youtube.com/channel/UCw4Kl-MbdjsApFvodCnvANA

Wednesday 26 January; Imbolc meeting of Hertford Moot. Venue: The White Horse, 33 Castle Street, Hertford, Time: 8pm. https://www.facebook.com/groups/104788436218047

Thursday 27 January; Midweek Meditation with the College of Psychic Studies. Time: 3pm. Tickets: free for members/£7.50 non members. https://www.collegeofpsychicstudies.co.uk/

Thursday 27 January; Born of Blood and Fire. Talk by Richard Ward online via Watkins Bookshop. Time: 5.30pm. Tickets: free. https://www.meetup.com/WatkinsBooks

Thursday 27 January (every Thursday); Online ASSAP talk. Time: 7pm. Free for members. To join ASSAP, for £5 per year, visit http://www.assap.ac.uk/.

Thursday 27 January; Workshop by Shauna Cummins with exercises from her book WishCraft: A Guide to Manifesting a Positive Future. Digital event by She's Lost Control. Tickets: £25. Time: 7pm. https://sheslostcontrol.co.uk/collections/all-events

Thursday 27 January; Imbolc New Broom Class. Online event with  The Lunar Hearth Cauldron. Time: 8pm. Free. https://www.facebook.com/events/458674389204403/#

Thursday 27 January; Online Healing Rite using the Ankh-Caduceus Sigil with Mani via London Woodland Witches, Wiccans and Pagans.  Time: 8pm. Tickets: free. https://www.meetup.com/LondonWoodlandWitches/

Friday 28 January (every Friday); Friday Live Chat with Rachel Patterson, author of the Kitchen Witch series of books. Time: 9am. Free. https://www.facebook.com/RachelPattersonbooks/

Friday 28 January (every Friday until March); Wellbeing - More Mind, Body, Spirit Mash Up. Second week of 8-session course. Venue: Kentwood Centre, Kingsdale Rd, Penge, London,  SE20 7PR. Time: 9.30am. Cost: £97 for the course (Concessions £78). Code: K02440. https://courses.bromleyglobal.net/AvailableCoursesList.asp

Friday 28 January; Imbolc Moot 2022 with The Wonky Witch. Venue: Kallima Wellbeing Centre, 8A Adam Business Centre, Cranes Farm Road, Basildon, SS14 3JF. Time: 7.30pm. Tickets: £18.92. https://www.eventbrite.co.uk/e/imbolc-moot-2022-with-the-wonky-witch-tickets-203047158517?

Saturday 29 January; The Shamanic Art of Holding Space. Online workshop with Itzhak Beery via the College of Psychic Studies. Time: 1pm. Tickets: £80. https://www.collegeofpsychicstudies.co.uk/

Saturday 29 January; Orchard Wassail. Ritual to waken the trees and encourage a good fruit harvest.Venue: Addiscombe Railway Park, 32 Burnham Gardens, Croydon CR0 6NP. A free event suitable for all ages. 2pm to 4pm. http://www.park.addiscombe.net/

Saturday 29 January (Every Saturday until March 26); Free Online Meditation Sessions with Global Fusion Music and Arts Free Stuff. Time: 2pm. https://www.meetup.com/freestuffandfreeevents/

Saturday 29 January; Woodland Witches Imbolc 2022 Ceremony and Seasonal Gathering with Mani via London Woodland Witches, Wiccans and Pagans. Venue: Highgate Woods, North London. Meet at the corner of Muswell Hill Road and Wood Lane by the Woodman pub. Time: 4pm. Tickets: £7/£5. https://www.meetup.com/LondonWoodlandWitches/

Saturday 29 January; Online interview with Kelden, author of The Witches Sabbath: An Exploration of History, Folklore and Modern Practice. Podcast by Desperate House Witches. Time: 6pm.  Details: https://www.facebook.com/events/1068958060566554

Sunday 30 January; January Moot and Imbolc ritual for Members of NWK Pagans. Venue: Keston Ponds, Fishponds Road, Bromley. Time: 11am. Free, but bring your own picnic. https://www.facebook.com/events/256319029908190/

Sunday 30 January; Mythic London Super-Walk. Three hour walk with Caroline Wise, co-author of The Sceret Lore of London. In-person event via Treadwell's. Meet outside St Clement Danes, Strand, St Clement Dane Church, Strand, Temple, London WC2R 1DH. Time: 11.20am start. Tickets: £30. https://www.treadwells-london.com/events

Sunday 30 January; Meeting of Kith of The Tree and the Well. Venue: The Horseshoe Inn, 26 Melior St, London SE1 3QP. Time: 2pm. Entry £2. https://www.meetup.com/The-Kith-of-The-Tree-and-The-Well/

Sunday 30 January; Anderida Gorsedd Druidic Imbolc Ritual at The Long Man of Wilmington, Sussex, meet at 1.30pm at the car park, for a walk up the hill at 2pm. Free. https://www.facebook.com/groups/anderidagorsedd/

Sunday 30 January; 'Hacking the Invisible': Magic - Technology Lecture by Peter Bebergal via Treadwell's Online. Time: 7pm start. Tickets: £10/£8. https://www.treadwells-london.com/events

Sunday 30 January; Woodland Bard Online, Willow part 1. Event by Walkwithtrees. Time: 6pm. Tickets: £7. https://www.eventbrite.com/e/a-magical-evening-of-meditation-poetry-ritual-connecting-to-the-willow-tickets-248580911197?

Sunday 30 January; Celebration of the Imbolc. Venue:  Rosslyn Hill Unitarian Chapel, 3 Pilgrim's Place, London NW3 1NG. Time: 7pm.  http://www.rosslynhillchapel.com/

Sunday 30 January; Magic Month of February. Free Energy Forecast for the Month Ahead with Goddess Awakening. Time: 8pm. https://www.meetup.com/GoddessAwakening/

Monday 31 January; Moonology Dark Moon Ceremony with Yasmin Boland. On Facebook Live. Time: 6pm. Free. https://www.facebook.com/events/212868221036340

Monday 31 January; Working with Crystals. 'Practical Magic' Series Workshop with Rebecca Beattie via Treadwells Online. Time: 7pm start. Tickets: £20/£18. https://www.treadwells-london.com/events

Monday 31 January;  Sea, Spirit and Stones - Women's Circle - January, by Evie Montila, Holistic Therapist. Venue: The Beaverwood, Beaverwood Road, Chislehurst, BR7. Time: 7pm. Tickets: £30. https://www.eventbrite.co.uk/e/sea-spirit-stones-womens-circle-january-chislehurst-tickets-243138492777?

Monday 31 January; Master Herbs in Witchcraft. Online class with The Energy Healer. Time: 7pm. Tickets: £13.99. https://www.facebook.com/events/291611609582639

Monday 31 January; Historic Graffiti, Ritual Protection Marks and Apotropaics in the Gloucestershire Churches. Free Zoom talk by Wayne Perkins via GlosArch. Time: 7.30pm. Details: https://www.glosarch.org.uk/groupevents.html  Registration: phil.cox@doctors.org.uk

Monday 31 January; The Saga of the Ring. Online storytelling with John Mason stories and music. Time: 7.30pm. Tickets · £2.50-£10. https://www.eventbrite.co.uk/e/the-saga-of-the-ring-tickets-226502443907?

Monday 31 January;  Start of Free 4-Day Book Writing Challenge with Reid Tracy and Kelly Notaras via Hay House. Time: 11pm. https://www.discover.hayhouse.com/hhwc-challenge-index-202202/

Tuesday 1 February;  In conversation with Vicki Cummings and Colin Richards on Dolmens, by UCLan Research Centre for Field Archaeology and Forensic Taphonomy. Time: 4pm. Free online event. https://www.eventbrite.co.uk/e/in-conversation-with-vicki-cummings-and-colin-richards-on-dolmens-tickets-229448706257

Tuesday 1 February (tbc); Aphrodite's Flame Imbolc Vigil. Join Aphrodite's Flame Keepers to tend a candle flame from for as long as you wish in your own home, from dusk to dusk. Venue: Worldwide. Details: https://www.facebook.com/aphroditesflame/

Tuesday 1 February; Online Imbolc Ritual with  Cunning Folk. Time: 7pm. Price: Free. https://www.eventbrite.com/o/cunning-folk-7829505560

Tuesday 1 February; Imbolc Sacred Circle. Venue: WORD, 36 Orford Road, London, E17 9NJ. Time: 7.30pm. Tickets: £22.15. https://www.eventbrite.co.uk/e/imbolc-sacred-circle-tickets-242822156607?

Tuesday 1 February; (tbc but normally first Tuesday each month); Crystals with Vickie. Talk at Romford Pagan Moot. Venue: The Golden Lion, 2 High Street, Romford. Time: 7.30pm. Entry £4. https://www.facebook.com/Romford-Pagan-Moote-634178063700381

Tuesday 1 February (tbc); The Witches' Inn Moot.  Venue: The Pavilion, Plough Road, Smallfield, Horley, RH6 9JL. Time: 8pm. Free. https://www.facebook.com/The-Witches-Inn-1568424150049437

Tuesday 1 February; Meet Your 2022 Spirit Guides with Gemma Petherbridge. Digital event by She's Lost Control. Tickets: £15. Time: 7pm. https://sheslostcontrol.co.uk/collections/all-events

Tuesday 1 February; New Moon Circle with Tree Carr. Digital event by She's Lost Control. Tickets: £15. Time: 8.30pm. https://sheslostcontrol.co.uk/collections/all-events

Wednesday 2 February (tbc but usually first Wednesday of the month); Drumming and Meditation Online with Taz Thornton. Monthly event. Time: 7pm Price: free. https://www.facebook.com/TazThorntonOfficial#

Wednesday 2 February; Herb Magic for Fertility. Workshop with Hannah Sanders via Treadwells Online. Time: 7pm start. Tickets: £20/£18. https://www.treadwells-london.com/events

Wednesday 2 February; Norse Mythology Development Group: The Sacred Forest. Start of 8-week online course with Andreas Kornevall via the College of Psychic Studies. Time: 7pm. Tickets: £210. https://www.collegeofpsychicstudies.co.uk/

Wednesday 2 February; Manifesting 2020 with Jaliessa Sipress. Digital event by She's Lost Control. Tickets: £20. Time: 7pm. https://sheslostcontrol.co.uk/collections/all-events

Wednesday 2 February; PF London online Imbolc Ceremony by Lunar Iter. Free online event. Time: 7.30pm. https://www.facebook.com/events/608530796887671/

Wednesday 2 February (tbc but usually first Wednesday of the month); Witches of Zoom CoA Gathering. Time: 7.30pm. Free. https://www.facebook.com/ZoomWitches

Wednesday 2 February; The Fires of Brigit and Hestia - for Imbolc and Candlemas. Online event by Xanthe Gresham Knight's Goddess Lounge. Time: 7.30pm. Tickets by donation. https://www.eventbrite.co.uk/e/the-fires-of-brigit-and-hestia-for-imbolc-and-candlemas-online-event-tickets-243640363887?

Wednesday 2 February; Goddess Temple Imbolc Online Ceremony - 20th Anniversary Celebration Year. Time: 7.30pm. Tickets: £5. https://www.eventbrite.co.uk/e/goddess-temple-imbolc-online-ceremony-20th-anniversary-celebration-year-tickets-243506884647?

Thursday 3 February; Dear After Dark: Queens Gardens Ghost Walk. Storytelling with  London Dreamtime. Venue: St James Park, London. Time: 6pm. Price: £10. https://www.londondreamtime.com/calendar/

Thursday 3 February; Folklore and Strange Tales of Cornwall’s Seas. Zoom lecture by Joan Passey through The Last Tuesday Society and The Viktor Wynd Museum of Curiosities. Time: 8pm. Tickets · from £5.82. https://www.eventbrite.co.uk/o/the-viktor-wynd-museum-amp-the-last-tuesday-society-12203346619

Friday 4 February; Mystic Chat: Christopher Penczak. Online event by Mystic Chat Video Blog. Time 01am. Free. https://www.facebook.com/events/301633058656754/?

Friday 4 February; The Witches Circle Monthly Class. Venue: Kallima Wellbeing Centre, 8A Adam Business Centre, Cranes Farm Road, Basildon, SS14 3JF. Time: 7.30pm. Tickets: £16.76. https://www.eventbrite.co.uk/e/witches-circle-with-alexandra-the-wonky-witch-monthly-tickets-214828978257?

Saturday 5 and Sunday 6 February; Lunar New Year Festival at  Museum of London Docklands. Venue: No.1 Warehouse, West India Quay, London E14 4AL. Free family-friendly events. Starts 11am. https://www.museumoflondon.org.uk/museum-london-docklands/whats-on

February; Imbolc Ritual by Shirlee of Wicca Moon, Eltham, South East London. Time: noon. Tickets £50. https://www.wiccamoonuk.com/shop/events-and-workshops/imbolc-ritual/

Saturday 5 February; In-Person Tarot Workshop: The Spirituality Cards with Sue Merlyn. Venue: Treadwells, 33 Store St, London WC1E 7BS, UK. Time: 1pm start. Tickets: £50. https://www.treadwells-london.com/events

Saturday 5 February; Gong Bath with Jag. Venue: Upminster Sanctuary Complementary Healing and Teaching. Time: 7pm. Tickets: £20. https://upminstersanctuary.com/events/

Saturday 5 February; OBOD Online Imbolc Ceremony. Online event. Time: 7pm. Tickets: free. https://www.facebook.com/events/639232407201268/

Saturday 5 February; Imbolc/Lughnasadh Around the World Gig. Live online event by Spiral Dance and Adrienne K Piggott. Time: 8pm. https://www.facebook.com/events/466970734793248/

Sunday 6 February; Out of the Darkness and Into the Light. Online workshop with Sarah Jane Dennis via the College of Psychic Studies. Time: 1pm. Tickets: £75. https://www.collegeofpsychicstudies.co.uk/

Sunday 6 February; Woodspirits. Meet at Cheshunt station before walking to Lee Valley Park. Time: 3pm. Free in-person event for members of Woodspirits group. https://www.facebook.com/groups/4032235040150960

Sunday 6 February; Imbolc on Primrose Hill with the Loose Association of Druids. Open ritual hosted by Jeremy Morgan. Venue: The Hawthorne Grove, Primrose Hill, Regents Park, London NW1. Gather at 12.45pm for 1pm start, ends at around 2.30pm. Nearest tube: Chalk Farm.

Sunday 6 February; Activist Chaos Magick. Lecture-seminar with Professor Patricia MacCormack via Treadwell's Online. Time: 7pm start. Tickets: £10/£8. https://www.treadwells-london.com/events

Sunday 6 February; Occult World, Art and Poetry of Marjorie Cameron. Zoom Lecture by Dr Manon Hedenborg White via The Last Tuesday Society and The Viktor Wynd Museum of Curiosities. Time: 8pm. Tickets From £5.82. https://www.eventbrite.co.uk/o/the-viktor-wynd-museum-amp-the-last-tuesday-society-12203346619

Notes: I am not responsible for the content of these events. I don't always know about changes or cancellations to events I don't run - tbc means to be confirmed. Contact event organisers directly if you have questions. I generally list things in the UK, especially in or near London, but some are outside that time zone. Where a practitioner is offering information about magical wellbeing and healing, this is *not* medical advice.

Tuesday, 25 January 2022

Festivals: Dydd Santes Dwynwen (St Dwynwen’s Day)

Dydd Santes Dwynwen (St Dwynwen’s Day), isn't a pagan celebration but it has a lot of folklore attached to it. It's the Welsh equivalent of Valentine’s Day and is on January 25th. 

Love spoons are traditionally given as tokens of love on that day. In these would have been hand carved from wood, and personal to the maker and the object of their affection. Making one took a good amount of time and they were more often given as a proposal of marriage rather than as just a sign of affection. 

They are also given as wedding gifts, although nowadays more often bought than handmade. I prize the tiny one in the photo, which I was given as a wedding favour at my niece’s wedding, in recognition of her own Welsh family connections. 

Nowadays cards for the day are also as likely to be exchanged as spoons, but I think the spoons are lovely.

Monday, 24 January 2022

Question: Can You Identify These Strange Symbols?

This photograph of symbols drawn on a wall was taken by a friend of my cousin. Knowing my interest in the esoteric, she wondered if I recognised them. Well, I spent some time looking through my copy of The Signs and Symbols Bible, but couldn't find anything exactly the same - and certainly not in that grouping. So, I'm opening the question up and wondering if anyone who reads my blog can identify them.

To give a little more information, the writing was seen in a university on the wall of a gents' loo (that's bathroom in English slang to any Americans). 

The marks *look* kind of like a sigil to me, but on the other hand they might be scientific symbols. I honestly have no idea. I'd rather like to get the mystery solved though!

If you have any suggestions, then do leave a comment. And if you have any other questions you'd like to ask me or other readers of A Bad Witch's Blog, leave a comment about that too or email me at badwitch1234@gmail.com

Friday, 21 January 2022

Book Excerpt: The Healing Plants of Greek Myth

Here is an extract from The Healing Plants of Greek Myth by medicinal plant chemist Angela Paine.

The original goddess religion of ancient Greece

In ancient times the area in the southern Mediterranean which we now recognise as Greece was a paradise of beautiful forested islands, rivers running down from mountain peaks, where animals large and small roamed and seas teamed with fish. No wonder this was one of the first places in Europe where humans chose to live, attracted by the rich vegetation and wonderful climate, feasting on the abundant fruit, meat and fish. They cleared little plots of land for crops and pasture, built houses and boats and used the plants around them as food and medicine. The ancient tribal hunter gatherers lived in small settlements, making little impact on their environment and worshipping many goddesses. The archeo-mythologist, Marija Gimbutas, spent years tracing the goddess culture of ancient, neolithic Europe, including Greece, through photos and drawings of statues, carvings and decorative motifs on a multitude of different objects. Through these she was able to trace a matrilineal order of inheritance in the area. Inextricably intertwined with this goddess worship was a profound reverence for every aspect of the natural environment: the trees, flowers, herbs, animals, birds and fishes, as well as the rivers, streams and pools, the mountains and the sea. Many of the symbols Gimbutas discovered were abstract, representing a complex system of interlocking elements and people, suggesting that the ancients were aware of the interconnectedness of all life. She found goddess figures in tombs, temples, frescoes, reliefs, sculptures, figurines and paintings. The earth goddess was the universal fruitful source of all things and goddess religion lasted for a very long time, much longer than the male-dominated religions that came after, with the invasion of the Helenes. 

Ancient goddesses were represented as naked, demonstrating the powerful and dangerous sexuality of the divine female. The Mistress of the Animals, a naked goddess, was a common theme throughout the Eastern Mediterranean region and Mesopotamia, and she was later imported to Greece. Nanno Marinatos, in “the goddess and the warrior,” suggests that the Mistress of the Animals transformed into many Greek characters: Medusa, the adversary and patroness of men; Artemis, patron of elite warriors in early Greek religion and Circe. Medusa was the initiator of young men, subjecting them to a violent initiation under the tutelage of Artemis, alter ego of the Gorgon/Mistress of the Animals. Circe, who features a combination of sexual appeal and danger, means ‘she-hawk’ in Greek and like the Mistress of the Animals, she was a hunter and both predatory and protective. She transformed her visitors into wolves and lions and kept them living tamely around her palace. In 600 BCE the Mistress of the Animals appeared in Crete as Potnia Theron, an Artemis-like goddess. This motif, which appeared in the Bronze Age, may indicate an earlier version of Artemis in the Mycenean era. It reappears in the 7th century BCE in central Greece, winged, un-winged and semi-winged. 

You can view The Healing Plants of Greek Myth on Amazon. It is published by Moon Books.

Links and previous related posts

Thursday, 20 January 2022

Interview: Scott Irvine Talks About Goddess Worship

Scott Irvine is the author of Pagan Portals - Ishtar and Ereshkigal as well as having written about a variety of Goddesses including Lakshmi in Naming the Goddess, and the Stone Age Goddess in Seven Ages of the Goddess. For this post Scott talks to me about goddess worship and his writing:

Q: What prompted your interest in the goddesses you have written about? 

A: I chose to write about the Hindu goddess Lakshmi simply because all the well known goddesses were already taken. However, Lakshmi is a goddess I have used to help me heal a broken heart. A good friend who followed the Hindu path introduced me to healing mantras suggesting I use the simple chant of 'Om Shrim Maha, Lakshmi Yei Swaha' which seemed to help. Lakshmi is known as the goddess of good fortune and in a short time my friend had become my girlfriend (now my fiancé), I had found employment and my writing career began to take off. Her energy, it seemed really worked.

Soon after I became an active member of the Association of Portland Archaeology and was giving guided tours around the Culverwell Mesolithic Site near Portland Bill. What I found most fascinating about the site was what was called the 'goddess pit', a small stone lined hole filled with cockle shells, a scallop shell with a small hole drilled in it and a large smooth round  pebble. It peaked my interest in the ancient Stone Age goddess and took to finding out who she was which leads us to Ishtar and Ereshkigal who I was researching when Moon Books offered me a book contract.

From the earliest form of writing on Sumerian clay tablets we are introduced to the Anunnaki,  'those from Heaven who came to Earth'. They were Earth's first royal family who had advanced technology and guided humanity towards civilization. Ishtar and Ereshkigal are the dual forces of light and dark, of life and death that sustains nature. They are the original fertility goddesses and great great granddaughters of the Stone Age Mother Goddess Tiamat.

Q: What aspects of research about goddesses have you felt was most rewarding and inspiring? For example, was it archaeology, exploring ancient sites, history books, personal practice, traditional teachings or something else? 

A: A good question. A simple answer is all of the above. I love archaeology, but it does not really define the role and purpose of the goddess in the minds of our ancient ancestors, only that she was revered and her image painted on cave walls in the form of symbols and sculptured from stone and bone. Archaeology does not reveal the thoughts and feelings of our ancestors. 

As soon as I had my own wheels, a Suzuki TS 125 trail bike, I began visiting the many Bronze and Iron Age hill forts strewn across Dorset getting a 'feel' for Celtic life and a sense of their priests, the Druids. I began reading up on the way of the Celts but by not writing down their knowledge and wisdom. What we know about them today is purely from Roman propaganda and Victorian romantic ideas. What gods and goddesses they revered is lost in the mists of time.

Our understanding of ancient deities have been fashioned by Greek and Roman idealism garnered from their reworking of earlier Asian civilizations to suit the European market. History has always been recorded by the victors and what didn't fit into the new ideals was conveniently hidden or destroyed. 

Paganism, for me is largely about personal practice, my individual belief of how the universe operates and what fits into my own construct of being human. I find meditation important, clearing the mind from thought and emotion opens the way to connect with the goddess who I see as speaking for the universe (God). Traditional teachings play a large part on being a druid, or any path that is followed. It gives us our basic understanding on what a pagan is. It connects us and we can question, discuss ideas and learn from each other.

Connecting to the goddess is also about being mindful in nature and being with the earth spirits, it's about listening to the birds singing and gazing into the night sky at the moon, the planets and the stars, something our ancestors would have done.

Q: I understand that you were inspired to follow goddess spirituality after exploring temples on the small Islands of Malta and Gozo in the Mediterranean Sea. Can you tell me more about how these temples sparked your interest in following that path?

A: I began to have an interest in 'higher powers' when my girlfriend Carolyn died in a motorbike accident when I was 23. I had struggled to understand why 'God' took her at the young age of 19.

After spiralling into the dark depths of despair for years I was asked what would Carolyn think if she could see me now. It bought me to my senses and I quickly straightened my life back into some kind of order. I 'felt' she was with me, looking down and protecting me. I came to see her as my guardian angel and someone I could relate and talk to. I found that everyone has a guardian angel looking out for them and furthermore they were in the employment of the Goddess which led to the question, who is the Goddess? I found she was only a footnote in history today but once played a major role in all early religions and replaced somewhere in the mists of time by a world of gods. I wanted to know when and why this happened.

For my 50th birthday I visited Malta and Gozo after discovering the oldest man-made structures still standing were constructed there around 5,000 years ago. By physically exploring these goddess temples and bathing in their sacred aura, opened my consciousness to the strong feminine spiritual forces they held, something I had never felt before.

Q: Do you feel you have a specific personal goddess or group of goddesses, or do you see them all as aspects of the divine feminine? 

A: Another good question. Now, I see them as all the same aspect of the divine feminine, the Great Mother Goddess the Babylonians called Tiamat, the Mother of Life, the feminine force of the universe. When she was whole, she governed the Earth. She was life, death and rebirth, she was the upper, middle and lower world's of the ancients, she was both heaven and Earth. 

When Marduk defeated her, he cut her in to separating heaven from Earth and took control of the two realms creating a screen or veil between them becoming God's voice on Earth disconnecting humanity from the source. Since then, the goddess energy has been further diluted so she is no longer a threat to the patriarchal dominance we experience today.

I tend to use specific goddesses depending on the occasion, Brigit for the Celtic wheel of the year, Lakshmi for good fortune and of course the opposing forces of Ishtar and Ereshkigal  (Yin and Yang) for balance and harmony.

Q: What would be your advice for someone who is interested in learning more about goddess worship and in starting out on that path themselves? 

A: It is important to recognise the feminine aspect within yourself which is natural for women but for most men in this patriarchal era it is not always that simple. Understand that we are all a mixture of both male (god) and female  (goddess) power.

First find a path that you are comfortable with,  there are many pagan paths to follow, and research their goddesses to find one(s) that you can relate to. Be prepared to explore several goddesses, in meditation, within a circle, in books and social media groups. Make an altar to her.

Look for a goddess that nurtures your soul, protects you from fear and guides you away from negativity. Connecting to a goddess is a two way thing, if you are right for her then she will find you.

Q: Are you working on any more writing at the moment and if so, what is it?

A: I am on the final chapters of the follow-up book to Ishtar and Ereshkigal called Shamash - The Son of Sin (Shamash being the Sun God and brother to Ishtar and Ereshkigal). I have recently finished writing The Magic of Serpents which I am very excited about, commissioned by Moon Books and at the copy editing stage. I have also began writing my second novel, The Dance of the Bees, set in 1675 AD on the Royal Manor of Portland. It is about secret royal births, buried treasure and a prophecy.

Q: What goddess site is your favourite in the world?

A: One goddess site I would love to visit is Ishtar's Temple ruins of Nineveh, the modern city of Mosul in Iraq. Another site I would love to visit is Catal Huyuk in Turkey,  a farming community in use between 7,000 and 5,500 BCE. A third of the buildings were used as religious shrines veneration the goddess. 

Of all the goddess temples I have visited, my favourite has to be the underground Hypogeum on Malta. The energy was something I have never experienced before with a mixture of awe and mystery with an undertone of fear and nausea. It truly was magical with its many tunnels, oracle holes, pits of skeletons and spiral murals on the walls. I was part of a guided tour but would love to explore it at my own pace someday, sit and meditate for a time and really soak up the power of the place.

Q: Is there anything else you would like to say?

A: I would like to add that I have found honouring the goddess, spending time with her has been very rewarding,  both spiritually and mentally. Her energy has kept me sane through the pandemic and she has given me hope for the future,  not only my future but the future of all life on the planet.

The goddess will look after you if you show her the respect she deserves. With her by your side, opportunities are never far away. Hail to the Goddess!

You can view Pagan Portals - Ishtar and Ereshkigal on Amazon and at publisher Moon Books' website

Scott Irvine's author page on Facebook is: https://www.facebook.com/Author-Scott-Irvine-104634361796100/